What Biblori covers: Sacrament digitization, Sacramental registers, Certificates, Marriage prep, Catechesis, Mass intentions, Parish websites, Diocesan reporting.
Photograph the old books and Biblori reads them. Then keep all six registers, issue certificates, prepare families and couples, and publish the parish website — for one parish or a whole diocese.
90 days free · no card charged
93,000+ parishes in 16 countries are already listed.
Yours is very likely one of them: find it, and claim it when you're ready.
Every entry on the page, whatever its layout.
Photograph a page: a ledger of fifty rows or a few paragraphs of Latin. Every entry is read in about ten seconds, and whatever it isn't sure of is marked for you to check.
By name, by year, or by a godparent you half remember. Misspellings, accents and reversed surnames are forgiven.
The old reading stays, struck through, with who changed it and why. Nothing in the register is ever erased.
Later sacraments are noted beneath the entry, and the notices owed to other parishes are tracked until they're sent.
Drawn from the entry itself, margin included, under your parish seal and ready to sign.
Start with your own booksA finished class comes back as register entries to inscribe, and every baptism is checked against the book.
The wedding is entered from the file, and both parishes of baptism are owed their notation until it's sent.
Certificate requests and sign-ups from the site arrive beside the register, not in a mailbox.
Today lists what the register is waiting on: notations owed, entries to copy into the book, Masses still to say.
| Parish | Bapt. | Conf. | Marr. | Fun. |
|---|---|---|---|---|
| St. Cecilia, Dallas | 64 | 41 | 18 | 37 |
| Holy Family, Fort Worth | 52 | 38 | 11 | 29 |
| St. Joseph, Plano | 47 | 33 | 14 | 22 |
| Our Lady of Lourdes, Denton | 29 | 20 | 6 | 19 |
| …and seven more · Diocese | 422 | 285 | 107 | 240 |
Counted from the registers themselves, by ceremony date. The January report, without a form to every parish.
Counts by parish and sacrament. No children's names reach the chancery.
Every parish, one license. One annual license covers the whole diocese: no seat counts, and a parish already paying its own way isn't charged twice.
The year on one screen. Sacramental statistics, faith formation and marriage preparation, parish by parish, as the registers fill.
Claims come to the chancery. When one of your parishes claims its place on Biblori, the claim waits on the chancery's screen to be approved.
Agape prepares couples for marriage; Cato teaches the faith. When someone is ready for a real parish, the request comes through Biblori.
AgapeA couple chooses your parish for their wedding.
CatoA learner asks to join a class.To the parish they chose, with only what they agreed to share: a name, an email, a message.
hello@biblori.comCeremony February 6, 2027 · asks to be married at the parish
Preferred language Spanish · evenings or Sunday afternoons
Adult, baptized as a child · asks about the spring class
Answered here, the couple or the learner hears back in their own app.
Only what they agreed to share. Someone asked to reach you and agreed that we pass on their name, email and message. Nothing else is shared.
Reply, and it reaches them. Answer the email and it goes straight to the person who asked. No account, no sign-up.
We write rarely. At most once every few days, one reminder, and one click stops it for good.
No.
The bound registers stay the parish's official record. Biblori prints each new entry laid out like the book's columns and keeps track until it's been copied in.
How records are kept safe, in full →No.
The bound registers stay the parish's official record. Biblori prints each new entry laid out like the book's columns and keeps track until it's been copied in.
The parish's.
Biblori is the custodian, not the owner: no advertising, no analytics brokers, no selling or sharing of personal data, no profiling of parishioners. Registers are canonical records, so we never delete one on a schedule of our own, and a parish can export its register at any time. Staff have technical access only to answer a support request or investigate an incident, and every administrative action is written to an audit log.
Members of that parish, and the diocese for the parishes it oversees.
Every table is under row-level security, so the database decides on every query — not the app. Another parish asking about a baptism receives an attestation drawn from the entry, never the book.
Not silently.
Notations and amendments are append-only in the database — there is no update or delete rule for them that any privilege could use — and amending an entry writes its trail in the same transaction. A register entry is never hard-deleted.
Your register and the certificates issued from it are never withheld over a bill; the software has no mechanism to do it.
Export your records at any time, including after you cancel. A lapsed subscription takes the public website offline and makes formation read-only until you resume; nothing in either is deleted.
Optional, and a parish that never uses it loses nothing else.
Full photographs of register pages sit in a private bucket only staff who can write records may open; each saved record keeps its own copy with every other entry blurred. A page nobody files from is deleted: within a day, or after 30 days if it is still waiting in the queue to be checked. The model provider is named in the privacy notice.
Independent auditors, every year.
Registers, files and the application run on infrastructure providers that each hold their own SOC 2 Type II report, and payments go through a provider certified to PCI DSS Level 1, the highest standard for handling cards. A diocese doing vendor review can have those reports; ask and we will pass them along. Who the providers are, and how each part is protected, is set out on the security page.
Every parish starts with 90 days free, and nothing is charged before April 1, 2027. Whoever pays, the bound books stay the official record.
The diocese makes Biblori its standard for parish offices and approves keeping the parishes' copy of their registers. It chooses who pays, and can change at renewal.
Talk to us →Everything included: the register, certificates, formation, weddings, Mass intentions and the website. No seat counts. In a diocese with an agreement, its discount comes off these prices, or it pays them for you.
Start free →